"That which has neither beginning nor end." [19] Friends indeed came to him from all parts and lived with him in his garden. Far Cyprian fire his body burnt; his bones, So we must exercise ourselves in the things which bring happiness, since, if that be present, we have everything, and, if that be absent, all our actions are directed toward attaining it. For it is you yourselves who gave pledges to your foes and made them great; this is why you bear the brand of slavery. 22. "Accustom thyself to believe that death is nothing to us, for good and evil imply sentience, and death is the privation of all sentience; therefore a right understanding that death is nothing to us makes the mortality of life enjoyable, not by adding to life an illimitable time, but by taking away the yearning after immortality. Do not laugh at another's misfortune. I am infested with vermin and subject to a violent fever with shivering fits. But only as often as they are seen actually to belong to it, since such accidents are not perpetual concomitants. If in your ideas based upon opinion you hastily affirm as true all that awaits confirmation as well as that which does not, you will not escape error, as you will be maintaining complete ambiguity whenever it is a case of judging between right and wrong opinion. 73. Whereby Phoenicians sail the main.[18]. Servius, however (ad Verg. Of all things that are, the most ancient is God, for he is uncreated. 109. And he declared the strangest thing he had seen in Greece to be that they leave the smoke on the mountains and convey the fuel into the city. But in itself and actually it may be a little larger or a little smaller, or precisely as great as it is seen to be. Emp. 40. i.e. Rather they are seen to be exactly as and what sensation itself makes them individually claim to be. [On the contrary, in the twelfth book "On Nature" he himself says that the shapes of the worlds differ, some being spherical, some oval, others again of shapes different from these. "We must consider the minimum perceptible by sense as not corresponding to that which is capable of being traversed, i.e. Other Resources. Cherish wisdom. "Again, qualities often attach to bodies without being permanent concomitants. Solon, feigning madness, rushed into the Agora with a garland on his head; there he had his poem on Salamis read to the Athenians by the herald and roused them to fury. It is divided into three parts – Canonic, Physics, Ethics. Lucr. According to some writers he declared the plague to have been caused by the pollution which Cylon brought on the city and showed them how to remove it. 2. 120a. But the rest of the frame, whether the whole of it survives or only a part, no longer has sensation, when once those atoms have departed, which, however few in number, are required to constitute the nature of soul. And fixed their station next the Athenian bands. 58. 85. Plain fare gives as much pleasure as a costly diet, when once the pain of want has been removed, 131. while bread and water confer the highest possible pleasure when they are brought to hungry lips. A little while, and the event will show And on his way from Olympia he advised Perilaus, his host in Messene, to move thence with all belonging to him; but Perilaus could not be persuaded, and Messene was afterwards taken.[85]. "Besides this, remember that the production of the images is as quick as thought. For our philosopher has abundance of witnesses to attest his unsurpassed goodwill to all men – his native land, which honoured him with statues in bronze; his friends, so many in number that they could hardly be counted by whole cities, and indeed all who knew him, held fast as they were by the siren-charms of his doctrine, save Metrodorus[16] of Stratonicea, who went over to Carneades, being perhaps burdened by his master's excessive goodness; the School itself which, while nearly all the others have died out, continues for ever without interruption through numberless reigns of one scholarch after another;[17] 10. his gratitude to his parents, his generosity to his brothers, his gentleness to his servants, as evidenced by the terms of his will and by the fact that they were members of the School, the most eminent of them being the aforesaid Mys; and in general, his benevolence to all mankind. He lived in the 59th Olympiad. 130. Do not aim at impossibilities. Cf. Sext. Beare. Theopompus relates in his Mirabilia that, as he was building a temple to the Nymphs, a voice came from heaven: "Epimenides, not a temple to the Nymphs but to Zeus," and that he foretold to the Cretans the defeat of the Lacedaemonians by the Arcadians, as already stated; and in very truth they were crushed at Orchomenus. There was an oracle, which he alone knew, enjoining this; and there he died among them. the atoms, and annihilate[86] them; but in dealing with finite things we must also reject as impossible the progression ad infinitum by less and less increments. When the atoms in a composite body are, during a continuous sensible time, however short, all moving in one single direction, then the composite body will be travelling from place to place and have a relative velocity. 1. And as for things not visible, so far as those who were conscious of them tried to introduce any such notion, they put in circulation certain names for them, either sounds which they were instinctively compelled to utter or which they selected by reason on analogy according to the most general cause there can be for expressing oneself in such a way.[111]. But Pittacus, raising his staff, an old man's weapon, said, "See there, yonder boys will tell you the whole tale." However, after some time, in a fit of anger, he killed his wife by throwing a footstool at her, or by a kick, when she was pregnant, having been egged on by the slanderous tales of concubines, whom he afterwards burnt alive. I. Solon the son of Execestides, a native of Salamis, wasthe first person who introduced among the Athenians, anordinance for the loweringof debts; for this was the namegiven to the release of the bodies and possessions of thedebtors. He was flourishing about the 42nd Olympiad. 51. Anaximenes remarks that they all applied themselves to poetry; Dicaearchus that they were neither sages nor philosophers, but merely shrewd men with a turn for legislation. And he will make money, but only by his wisdom, if he should be in poverty, and he will pay court to a king, if need be. He also persuaded the Athenians to acquire the Thracian Chersonese. This law of his was called σεισάχθεια, and the reason is obvious. This is because the atoms in the aggregates are travelling in one direction[93] during the shortest continuous time, albeit they move in different directions in times so short as to be appreciable only by the reason, but frequently collide until the continuity of their motion is appreciated by sense. Chilon of Lacedaemon's words are true: And thus we must take in conjunction the explanations which agree with one another, and remember that the concurrence of more than one at the same time may not impossibly happen. 112. Phanodicus relates that he ransomed certain Messenian maidens captured in war and brought them up as his daughters, gave them dowries, and restored them to their fathers in Messenia. 105. the terror which is excited by apprehension that those appointed to punish such offences will discover the injustice. For particles are continually streaming off from the surface of bodies, though no diminution of the bodies is observed, because other particles take their place. First believe that God is a living being immortal and blessed, according to the notion of a god indicated by the common sense of mankind; and so believing, thou shalt not affirm of him aught that is foreign to his immortality or that agrees not with blessedness, but shalt believe about him whatever may uphold both his blessedness and his immortality. Philosophy is defined as "an activity which by words and arguments secures the happy life" (Sext. I gave the Athenians equality of civil rights; I refused to become tyrant when I had the opportunity; how then could I escape censure if I were now to return and set my approval on all that you are doing? This must be a gloss, because earth and sea are made of less subtle atoms than the heavenly bodies. He has diligently considered the end fixed by nature, and understands how easily the limit of good things can be reached and attained, and how either the duration or the intensity of evils is but slight. Epicurus used to call this Nausiphanes jelly-fish,[13] an illiterate, a fraud, and a trollop; Plato's school he called "the toadies of Dionysius," their master himself the "golden" Plato,[14] and Aristotle a profligate, who after devouring his patrimony took to soldiering and selling drugs; Protagoras a pack-carrier and the scribe of Democritus and village schoolmaster; Heraclitus a muddler;[15] Democritus Lerocritus (the nonsense-monger); and Antidorus Sannidorus (fawning gift-bearer); the Cynics foes of Greece; the Dialecticians despoilers; and Pyrrho an ignorant boor. "It seems that after all I was not to confer much benefit on Athenians by my laws, any more than you by purifying the city. Plutarch wrote a tract against him: Πρὸς Κολώτην, 1107e-1127; and also a rejoinder entitled, Οὐδὲ ζῆν ἔστιν ἡδέως κατ' Ἐπίκουρον, to prove that even a pleasurable life is unattainable on the principles of Epicurus. Objection was taken by Aristotle to the atomic motion of Democritus, on the ground that it implied a point or region absolutely high, and an opposite point or region absolutely low, these terms being unmeaning in infinite space (Aristotle. Such he was: he gave his sister Batis to Idomeneus to wife, and himself took Leontion the Athenian courtesan as his concubine. 72. "How can one best bear adversity?" 118. 20. There will be no advantage to me in a journey to Sardis, for I am not in want of money, and my possessions are sufficient for my friends as well as myself. 1. Lucr. For he had married a wife superior in birth to himself: she was the sister of Draco, the son of Penthilus, and she treated him with great haughtiness. The blow which is struck in us when we utter a sound causes such a displacement of the particles as serves to produce a current resembling breath, and this displacement gives rise to the sensation of hearing. 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