Then you can start reading Kindle books on your smartphone, tablet, or computer - no Kindle device required. 2.15). Rufinus's work is important since it also contains the Latin text of the Roman Creed along with that of Aquileia and a canon of the Scriptures. Exegesis. It has a long and well-documented history—the longest of any Indo-European language—spanning 34 centuries. found: Rufinus of Aquileia, 1945: t.p. Rufinus of Aquileia's History of the Church, published in 402 or 403, is a translation and continuation of that of Eusebius of Caesarea. He then wrote a continuation as Books 10 and 11, taking the story down to the death of Theodosius. The Church History of Rufinus of Aquileia: Books 10 and 11 Enter your mobile number or email address below and we'll send you a link to download the free Kindle App. For his moral considerations in which he described the slow ascent of the soul from the baseness of sin to the heights of sanctity, Rufinus was mainly dependent on material found in the homilies of Origen. 1959); Journal of Theological Studies 10 (1959) 10–42. The discord between the men continued during the next year, abated by 397, and then flared soon afterward into a bitter quarrel when Rufinus published in Rome a translation of Origen’s De principiis (“On First Principles”) and wrote a preface representing Jerome to be an admirer of Origen. Role Title Holding Repository; creatorOf: Eusebius, of Caesarea, Bishop of Caesarea, ca. The Creed of Aquileia. 1.4). Rufinus (3), Tyrannius, of Aquileia, the translator of Origen and Eusebius, the friend of Jerome and afterwards his adversary; a Latin ecclesiastical writer of some merit, and highly esteemed in his own time; born c. 345 at Concordia in N. Italy; baptized at Aquileia c. 371; lived in Egypt some 8 years and in Palestine about 18 (371–397); ordained at Jerusalem c. 390; in Italy, mostly at Aquileia, … Therefore, it’s best to use Encyclopedia.com citations as a starting point before checking the style against your school or publication’s requirements and the most-recent information available at these sites: http://www.chicagomanualofstyle.org/tools_citationguide.html. AmidonS.J., New York: Oxford University Press, 1997. xx + 132 pp. Rufinusof Aquileia (340-410) was a friend of Jerome, and, like Jerome, he departed from Italy to live in the East. m. wagner, Rufinus the Translator (Catholic University of America, Patristic Studies 73; 1945). ." ad Joh. Tyrannius Rufinus was born c. 345 in Aquileia. In the summer of 397 A.D. he returned to the west, after some 25 years spent in Alexandria and Jerusalem. In his typological interpretation Rufinus reflected an ancient exegetical tradition, which he could have taken from works on the same subject by Hippolytus and Ambrose, as well as from oral sources. 3.33; Epist. Rufinus cited a dozen passages in which Jerome praised Origen without distinction and, following Eusebius, had attributed the campaign against Origen by Bishop Demetrius and other adversaries to envy. m. simonetti (Corpus Christianorum 20; 1961), with bibliog; Die griechischen christlichen Schriftsteller der ersten drei Jahrhunderte 42, 51 (1953–), Pseudo Clementines; A Commentary on the Apostles' Creed, ed. $45.00 cloth. Britannica now has a site just for parents! Then, copy and paste the text into your bibliography or works cited list. John of Jerusalem expressing disdain for Rufinus (Epist. As the first Latin church history, this work exerted great influence over the subsequent scholarship of the Western Church. A translator rather than an original writer, Rufinus apparently began his literary career with his defense of the orthodoxy of Origen in De adulteratione librorum Origenis, adding as an appendix a translation of the Apologia of Pamphilus. j. p. migne, 217 v. (Paris 1878–90) v. 21; Opera omnia, ed. Credo in Deo Patre omnipotenti invisibili et impassibili (I believe in God the Father Almighty, invisible and impassible) Refer to each style’s convention regarding the best way to format page numbers and retrieval dates. Hier. Jerome and Origen. Later, acceding to the counsel of Bp. 2.15, 38). ; External links: Bibliothèque nationale de France (authority record) GND: Gemeinsame Normdatei (authority record) Le Nain de Tillemont controverted the poor opinion of Rufinus expressed by the 18th-century Bollandist J. Stilting, insisting that Rufinus gave evidence of an upright life and that, though not a great theologian, he was of inestimable service to the development of asceticism and theology in the West. Amidon offers the first English translation of Books 10 and 11 of Rufinus' Church History. f. cavallera, Saint Jérôme, 2 v. (Spicilegium sacrum Lovaniense 1, 2; 1922). Rufinus Tyrannius, Aquileiensis, 345 (ca.) 1114; d. Toledo, Spain, 1187), Thereafter, Rufinus was subjected to merciless abuse from Jerome. In turning the latter work into Latin, Rufinus modified and suppressed doctrinal notions that he considered dangerous interpolations. Enjoying the support of Pope siricius, Rufinus had gone to Aquileia in 399, mourning the death of his mother (Jer., Contra Ruf. contra Hier. : Libros en idiomas extranjeros Books 10 and 11 are Rufinus' own continuation, covering the period 325-395. The date is probably 401, since in the Preface Rufinus says that he had been requested to translate Eusebius at the time when Alaric was invading Italy. Rufinus of Aquileia. Updates? Rufinus used the same arguments concerning his translation of Origen in his Apologia contra Hieronymum in two books, written c. 40l, in which he supplied a devastating confrontation of Jerome's assertions in his Epistola 84 with Jerome's previous writings. . 81 ), but Jerome's friends in Italy did not give it to Rufinus. g. wissowa et al. https://www.encyclopedia.com/religion/encyclopedias-almanacs-transcripts-and-maps/rufinus-aquileia, "Rufinus of Aquileia Jerome was informed of this preface before the work itself was published and wrote a private letter of protest to Rufinus (Epist. This work was composed at Aquileia at the request of the Bishop, Chromatius. 480; d. near Pavia, Italy, 524/525) https://www.britannica.com/biography/Tyrannius-Rufinus, Christian Classics Ethereal Library - Biography of Tyrannius Rufinus. translation of scientific and philosophical works from Ara…, Theodore of Mopsuestia Computed Name Heading. Rufinus stopped for a time at the monastery of Pinetum near Terracina and translated a compilation of the rule of St. basil for the monks there. 1.1), obviously utilizing Acts 19.9 in a pejorative sense, just as Rufinus referred to Jerome's Hebrew teacher, Rabbi Bar-anina, as Barabbas (Apol. Genesis ch. Because each style has its own formatting nuances that evolve over time and not all information is available for every reference entry or article, Encyclopedia.com cannot guarantee each citation it generates. Fourth-century monk, translator, and ecclesiastical writer; b. Concordia, near Aquileia, 345; d. Messina, Sicily, 410. sidonius apollinaris called him Turranius Rufinus (Epist. Therefore, be sure to refer to those guidelines when editing your bibliography or works cited list. Cite. His tone at times became pungent although never as agitated as that of Jerome; nor did he engage in Jerome's gross exaggerations. f. x. murphy, Rufinus of Aquileia (Washington 1945); Revue des études augustiniennes 2 (1956) 79–91, and Paulinus of Nola; Lexikon für Theologie und Kirche, ed. Through his efforts, the West was furnished with some of the greater works of Greek speaking ecclesiastics, such as the intelligent and infamous Origen's "First Principles" and the Semi-Arian bishop Eusebius of Caesarea's ground-breaking "Ecclesiastical History." But the friendship took a bad turn and became bitter when they quarreled over the doctrines of Origen. Rufinus left for Egypt, met melania the elder, and suffered in the persecution that followed the death of atha nasius (May 373). mathematics, astronomy. Rufinus picks up his during the Council of Nicea in 325 AD and carries it all the way to 395 with the death of Theodosius the Great. "Rufinus of Aquileia Life. Boethius, Anicius Manlius Severinus Historia ecclesiastica : manuscript, [14--]. England; fl. As regards his corrections of doctrine in the Periarchon and other works of Origen, Rufinus stated frankly that his desire was to make Origen known to the Latins in such fashion that he could be useful and not dangerous to their faith, as well as that a certain prudence was imposed upon him by controversy. Dictionnaire de théologie catholique (Paris 1903–50) 14.1:153–160. 84). Rufinus made elementary studies in his native Concordia, and his parents, who were Christians, sent him, at age 15, to Rome, where he was associated with Jerome in school. and tr. History of the Egyptian Monks (Historia Monachorum in Aegypto) - De Vitis Patrum, Book II By Rufinus of Aquileia In 381 he was in Jerusalem where he founded a monastery on the Mount of Olives in association with Melania the Elder, was ordained a priest by Bishop John, and entered amicable relations with Jerome and Paula, who had settled at Bethlehem c. 386 (Apol. 340. After study at Rome, where he met Jerome (later a saint and one of the doctors of the Western Church), Rufinus entered a monastery at Aquileia. 1.1), obviously utilizing Acts 19.9 in a pejorative sense, just as Rufinus referred to Jerome's Hebrew teacher, Rabbi Bar-anina, as Barabbas (Apol. As for the origin of the soul, he submitted that the learned were still uncertain. In 397, on the intervention of theophilus of alexandria, a kind of truce was arranged (Jerome, Contra Ruf. Retrieved January 12, 2021 from Encyclopedia.com: https://www.encyclopedia.com/religion/encyclopedias-almanacs-transcripts-and-maps/rufinus-aquileia. 49). Quarrel over Origen. Several works were falsely attributed to Rufinus; among them, a commentary on 75 Psalms of David, which is actually a medieval composition; commentaries on Osee, Joel, and Amos, which are works of julian of eclanum; a Liber de fide, probably by Rufinus the Syrian; and a Libellus de fide, a life of St. Eugenia, and Dicta de fide. . Rufin d'Aquilée, 034.?-0410? Jerome joined him and a group of ascetics in Aquileia under the guidance of the bishop until 372, when the circle dispersed for some unknown reason. illus. His own writings include a commentary on the Apostles’ Creed that exemplified contemporary catechetical instruction and provided the earliest continuous Latin text of the creed. 1116–1142) The work was based on similar treatises by cyril of jerusalem and gregory of nyssa and betrays ideas derived from Origen. To justify himself as an anti-Origenist from the beginning, Jerome had referred to his own commentaries on Ecclesiastes and Ephesians as an indication of his true attitude with regard to Origen. logic, mathematics, mus…, Church Father, Scripture scholar, Doctor of the Church; b. Stridon, extreme (modern) northeast Italy, c. 345; d. Bethlehem, Palestine, 419–420. Tyrannius Rufinus, (born c. 345, Concordia, near Aquileia, Italy—died 410/411, Sicily, possibly at Messina), Roman priest, writer, theologian, and translator of Greek theological works into Latin at a time when knowledge of Greek was declining in the West. Whenever he suspected that works that he was in the process of translating had been altered by unorthodox theologians, Rufinus did not hesitate to shorten or paraphrase the original text. At a moment when knowledge of Greek was becoming rare in the West, the translations of Rufinus as well as those of Jerome had the great merit of familiarizing the Latins with certain great works of Greek Christianity, which would otherwise have remained unknown to them. "Rufinus of Aquileia The words or letters which are peculiar to this creed are put in italics. Rufinus of Aquileia : Historia Ecclesiastica, Book 10, ch.1-6. 2 (1960) 140–172, 307–325. Periarchon ). For many years he lived in monasteries in Egypt and in Palestine, acquiring the learning of the Eastern churches. Translator. Done. Encyclopedia.com gives you the ability to cite reference entries and articles according to common styles from the Modern Language Association (MLA), The Chicago Manual of Style, and the American Psychological Association (APA). GERARD OF CREMONA This work is of importance for its preservation of a letter of Origen making these same accusations and for information on certain falsifications that were involved in the final phase of the Arian controversy. 260-ca. j. n. d. kelly (Ancient Christian Writers 20; 1955); Apologia, ed. He became a disciple of Didymus of Alexandria, and John of Jerusalem ordained Rufinus in 390. In his typology he referred each Biblical passage to a happening in the life of Christ or the primitive Church; and in his moral exegesis he saw in each Biblical passage the war in the soul between good and bad. He studied in Rome, where he met Jerome, who encouraged him to become a monk. He settled in Alexandria for six years, and after an interval, for two years more; during this time he studied the Scriptures and the works of Origen under didymus the blind and gregory of nazianzus and visited the desert fathers, such as Macarius, Isidore, and Pambo (Jer., Epist. Bibliography: Patrologia Latina, ed. It is in his translations that Rufinus contributed most to the theological formation of the West, particularly in his renderings of Origen's works. ." Jerome said he had praised Origen only a few times for his scriptural exegesis and not for his doctrine. By signing up for this email, you are agreeing to news, offers, and information from Encyclopaedia Britannica. contra Hier. 17). Was ordained as a priest by John, bishop of Jerusalem. Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree.... Get exclusive access to content from our 1768 First Edition with your subscription. Greek language, Indo-European language spoken primarily in Greece. It is uncertain whether he had also translated parts of Flavius Josephus; and the Sententiae of evagrius ponticus, which he may have translated, are lost. Encyclopedia.com. Jerome's strictures prevented Rufinus from being considered a saint by posterity despite the excellent reputation he enjoyed with augustine, gaudentius of brescia, paulinus of nola, and gennadius (De vir. Alias Name. In 371, Rufinus travelled to Egypt to live in the Nitrian desert. Translated by Philip R. He sustained the thesis that the unacceptable doctrinal passages in Origen were interpolations introduced by Origen's adversaries or by heretics. chromatius of aquileia, he preserved silence on the issue despite the fact that until his death he was constantly the victim of Jerome's defamation. In 393 both men were charged with Origenist leanings, but Rufinus refused to make formal abjuration of the alleged errors, while Jerome readily did so. At the invitation of a Bishop Laurentius in 404, Rufinus wrote a commentary on the Creed (Commentarius in symbolum Apostolorum ), which, according to Gennadius, achieved great popularity. New Catholic Encyclopedia. Among the foremost of medieval English translators and natu…, The effect of the philosophical and scientific teachings of aristotle upon subsequent intellectual history through the transmission of his writings,…, Ruffo, Titta (real name, Ruffo Cafiero Titta), Rugeley's Mills (Clermont), South Carolina, https://www.encyclopedia.com/religion/encyclopedias-almanacs-transcripts-and-maps/rufinus-aquileia, James of Venice also known as Iacobus Veneticus Grecus. Therefore, that information is unavailable for most Encyclopedia.com content. His attitude resulted in enmity between himself and both John of Jerusalem and Rufinus, and this quarrel was enlarged by a visit of Epiphanius. Rufinus, Aquileiensis Be on the lookout for your Britannica newsletter to get trusted stories delivered right to your inbox. (Rufinus of Aquileia, 345-411) p. 1 (Tyrannius Rufinus, b. about 345) p. 235 (d. 410) 4.2; 5.2; Ruf. Tyrannius Rufinus. Encyclopedia.com. He visited Egypt and Palestine (371-378). New Catholic Encyclopedia. Most online reference entries and articles do not have page numbers. (1910)[Leather Bound] de Rufinus of Aquileia -. Omissions? In the early 390s Rufinus and Jerome became involved in a controversy over Origen’s teachings, by this time suspected by orthodox theologians of injecting heretical elements into theology. 2.9.5), but jerome named him Tyrannius (Contra Ruf. (b. Cremona, Italy, ca. Ecclesiastical History in Two Books, being a continuation of the History of Eusebius translated by Rufinus into Latin. Tyrannius Rufinus, (born c. 345, Concordia, near Aquileia, Italy—died 410/411, Sicily, possibly at Messina), Roman priest, writer, theologian, and translator of Greek theological works into Latin at a time when knowledge of Greek was declining in the West. 1. Instead, they publicized Jerome's violent attack on Rufinus in a letter that was sent to Pammachius (Epist. Tyrannii Rvfini Orationvm Gregorii Nazianzeni novem interpretatio. 2.2). Rufin, d'Aquilée. Rufinus's work as a translator has been greatly criticized by modern philologists because of the excessive liberty in his renderings when they are compared with the Greek originals. 2.15, 38). Rufinus intended this history to be a continuation of Eusebius' narrative, which covered the principle events of the Church from Christ's ascension to Constantine's victory over Maxentius in 312 AD at Milvian Bridge. The Church History of Rufinus of Aquileia, Books 10 and 11: Bks.10 & 11: Amazon.es: Rufinus of Aquilea, Philip R. Amidon S.J. It seems desirable to give the original Latin and English versions of the Creed of Aquileia, on which Rufinus makes his commentary. Cite this article Pick a style below, and copy the text for your bibliography. In 400 Rufinus sent an Apologia ad Anastasium papam from Aquileia, in which he defended himself against accusations brought to the pope by Jerome's friends. Books 1-9 comprise a Latin translation of Eusebius' history. The Apostles' Creed. In Rome he was asked by a monk named Marcarius to translate the first book of the Apolog ia written by pamphilus for Origen and Origen's De principiis. However, the date of retrieval is often important. - Volume 68 Issue 1 - … The first book contains a commentary on the Benediction of Juda (Gn 49.9–11), and the second is a commentary on the Benedictions of the other Patriarchs. Besides, in his translation he had tried to eliminate everything that might be considered contrary to the faith. Faithful to the Origenian canon, Rufinus gave a threefold explanation of each benediction: the literal, the typological, and the moral or psychological. He was good friend of Saint Jerome. Rufinus took him at his word and cited several passages from the Commentary on Ephesians to prove that Jerome had followed Origen even in his doctrine on the preexistence of souls and on the final restoration of all things. Media in category "Rufinus of Aquileia" This category contains only the following file. The church history of Rufinus of Aquileia, books 10 and 11 by Rufinus of Aquileia, 1997, Oxford University Press edition, in English 81.1), and Rufinus departed for the West with a collection of manuscripts of the Greek ecclesiastical writers. The best sign of the usefulness of these translations is furnished by the popularity that they enjoyed in the Middle Ages. h. lietzmann, Paulys Realenzyklopädie der klassischen Altertumswissenschaft, ed. Shortly after their return to Jerusalem, one of the party, whose identity remains a mystery, wrote an engaging account of this trip. © 2019 Encyclopedia.com | All rights reserved. After a brief profession of faith in the Trinity, Rufinus stated his belief in the resurrection of the dead and the final judgment, which were crucial arguments in the Origenistic controversy. At the invitation of Paulinus of Nola, Rufinus, while staying at the monastery of Pinetum (Terracina) in 408 wrote a commentary on the Benedictions of the Patriarchs (De benedictionibus patriarcharum; cf. suppl. 2.9.5), but jerome named him Tyrannius (Contra Ruf. Contributors from initial SNAC EAC-CPF ingest. 12 Jan. 2021 . He returned to Aquileia (c. 369), became a catechumen under the direction of Chromatius, future bishop of Aquileia, and was baptized c. 370 (Apol. john of jerusalem and Rufinus, Atarbius was welcomed at Bethlehem, and from a fervent admirer of origen, Jerome became an avid opponent of the Alexandrian's teaching. He sent an Apologia to Pope Anastasius and replied to Jerome's attacks with his Apologia contra Hieronymum. and tr. For the remainder of his life Rufinus devoted himself to literary pursuits, translating numerous biblical commentaries and homilies by Origen, an Apologia for Origen by the learned teacher and martyr Pamphilus, sermons by Saints Basil and Gregory of Nazianzus, and the history of the early church by the scholar Eusebius; none of these works survive in complete texts. Name Components The Church History of Rufinus of Aquileia: Books 10 and 11. Rufinus of Aquileia on the Canon. In the controversy between Jerome and Rufinus over the accusations of Origenism, history sided with Jerome, and it is only in recent times that the tarnish is being removed from the reputation of Rufinus. Corrections? Rufinus’ orthodoxy was questioned, and he was obliged to write an Apologia to Pope Anastasius, who had summoned him to Rome. Rufinus of Aquileia (c. 345-411 A.D.) is one of the most important Latin translators of Greek texts in Late Antiquity. While stud…, Adelard of Bath New Catholic Encyclopedia. Life,…, Gerard of Cremona Writings. Of other authors, Rufinus translated the dialogue De recta in Deum fide, which he thought had been written by Origen (c. 400); book 1 of the Apologia of Pamphilus for Origen (398); the Sententiae of the Pythagorean Sextus, whom he confounded with Pope Sixtus II (400); the Pseudo-Clementine Homilies and Recognitiones (406); two rules of Basil of Caesarea and eight of his homilies (397–400); nine homilies of Gregory Nazianzus (399–400); the Historia monachorum (404), which for a long time was considered on original work by Rufinus; and, finally, the Ecclesiastical History of Eusebius in nine books (402–403). Our editors will review what you’ve submitted and determine whether to revise the article. h. chadwick, ed., The Sentences of Sextus (Cambridge, Eng. ], ca. Boethius, Anicius Manlius Severinus . ). j. hofer and k. rahner (Freiburg 1957–65) 9:91–92. He disclaimed either praise or blame for opinions of Origen, since his involvement was merely as a translator. y una gran selección de libros, arte y artículos de colección disponible en Iberlibro.com. contra Hier. (b. Rome [? (b. Bath. Sojourn in Italy. Pick a style below, and copy the text for your bibliography. Iohannis Wrobelii copiis vsvs edidit et prolegomena indicesqve adiecit Avgvstvs Engelbrecht. Adelard of Bath In addition to the MLA, Chicago, and APA styles, your school, university, publication, or institution may have its own requirements for citations. But in antiquity, translation was considered a kind of paraphrase, leaving great liberty to the translator, while an absolutely literal translation was inconceivable. Rufinus of Aquileia, also called Tyrannius Rufinus (346-411) was a theologian and a writer. RUFINUS OF AQUILEIA Fourth-century monk, translator, and ecclesiastical writer; b. Concordia, near Aquileia, 345; d. Messina, Sicily, 410. sidonius apollinaris called him Turranius Rufinus (Epist. g. bardy, Recherches sur l'histoire du texte et des versiones latines du De principiis d'Origène (Paris 1923); a. vacant et al., ed. Or works cited list to Rome comprise a Latin translation of Eusebius ' history at times became although... De théologie catholique ( Paris 1878–90 ) v. 21 ; Opera omnia, ed and the two became friends. Historia Ecclesiastica: manuscript, [ 14 -- ] priest by John, Bishop Caesarea. By signing up for Amazon Prime for Students Ancient Christian writers 20 ; )! Apologia to Pope Anastasius, who encouraged him to Rome 10 ( 1959 ) 10–42:., that information is unavailable for most Encyclopedia.com content English versions of the Western Church the translator ( University. Y artículos de colección disponible en Iberlibro.com sala mis sent an Apologia to Pope Anastasius and to! 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Catholique ( Paris 1903–50 ) 14.1:153–160 Prime for Students manuscript, [ 14 -- ] Rufinus modified and doctrinal... Induce the bishops to condemn Origenism returned to the 13th… a translator Paris 1903–50 ).! Of Sextus ( Cambridge, Eng manuscript, [ 14 -- ] on which makes... Of theophilus of Alexandria, a kind of truce was arranged (,... B. Bath this preface before the work itself was published and wrote a continuation as books 10 and 11 Rufinus... Computer - no Kindle device required exerted great influence over the subsequent scholarship of usefulness. Merciless abuse from Jerome and a writer Egypt and in Palestine, acquiring the learning the! He met Jerome, who encouraged him to Rome the bishops to condemn.! After some 25 years spent in Alexandria and Jerusalem, you are to! Date of retrieval is often important request of the Western Church revise the article retrieval dates bitter! Collection of manuscripts of the Church history, this work exerted great influence over the doctrines of Origen and of., Aquileiensis Media in category `` Rufinus of Aquileia ( c. 345-411 A.D. ) is one of the ecclesiastical... Modified and suppressed doctrinal notions that he considered dangerous interpolations never as agitated as that of ;.

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